Werewolf [LDM]felda_keratong02
Was created by an Elder werewolf 16/12/2006 at 00:38:50
Clan:
Character description
A werewolf (also lycanthrope or wolfman) in folklore and mythology is a person who shapeshifts into a wolf or wolflike creature, either purposely, by using magic, or after being placed under a curse. The medieval chronicler Gervase of Tilbury associated the transformation with the appearance of the full moon, but this concept was rarely associated with the werewolf until the idea was picked up by modern fiction writers. Most modern fiction agrees that a werewolf can be killed if shot by a silver bullet, although this was not a feature of folk legends.
History of the werewolf
Many European countries and cultures have stories of werewolves, including France (loup-garou), Greece (lycanthropos), Spain (hombre lobo), Bulgaria (varkolak, vulkodlak), Czech Republic (vlkodlak), Serbia, Montenegro, Bosnia (vukodlak/ вукодлак), Russia (oboroten' ), Ukraine (vovkulak(a), vurdalak(a), vovkun, pereverten' ), Croatia (vukodlak), Poland (wilkołak), Romania (vârcolac), Scotland (werewolf, wulver), England (werewolf), Ireland (faoladh or conriocht), Germany (Werwolf), the Netherlands (weerwolf), Denmark/Sweden/Norway (Varulv), Norway/Iceland (kveld-ulf,varúlfur), Galicia(lobisón), Portugal/Brazil (lobisomem), Lithuania (vilkolakis and vilkatlakis), Latvia (vilkatis and vilkacis), Andorra (home llop), Estonia (libahunt),Finland ("ihmissusi", "vironsusi"), and Italy (lupo mannaro). In northern Europe, there are also tales about people changing into animals including bears and wolves.
In Norse mythology, the legends of ulfhednar mentioned in Vatnsdœla saga, Haraldskvæði and the Völsunga saga may be a source of the werewolf myths. These were vicious fighters analogous to the better known berserker, dressed in bear hides and said to channel the spirits of these animals, enhancing their own power and ferocity in battle; they were immune to pain and killed viciously in battle, like a wild animal. They are both closely associated with Odin.
In Latvian mythology, the Vilkacis was a person changed into a wolf-like monster, though the Vilkacis was occasionally beneficial.[citation needed] A closely related set of myths are the skin-walkers. These myths probably have a common base in Proto-Indo-European society, where the class of young, unwed warriors were apparently associated with wolves.
Shape-shifters similar to werewolves are common in myths from all over the world, though most of them involve animal forms other than wolves. See lycanthropy and therianthropy for more information.
In Greek mythology the story of Lycaon supplies one of the earliest examples of a werewolf legend. According to one form of it Lycaon was transformed into a wolf as a result of eating human flesh; one of those who were present at periodical sacrifice on Mount Lycaon was said to suffer a similar fate. The Roman Pliny the Elder, quoting Euanthes,[5] says that a man of Anthus' family was selected by lot and brought to a lake in Arcadia, where he hung his clothing on an ash tree and swam across. This resulted in his being transformed into a wolf, and he wandered in this shape for nine years. Then, if he had attacked no human being, he was at liberty to swim back and resume his former shape. Probably the two stories are identical, though we hear nothing of participation in the Lycaean sacrifice by the descendant of Antaeus. Herodotus in his Histories[6] tells us that the Neuri, a tribe he places to the north-east of Scythia, were annually transformed for a few days, and Virgil is familiar with transformation of human beings into wolves.[7] In the novel Satyricon, written about year 60 by Gaius Petronius, one of the characters recites a story about a man who turns into a wolf during a full moon.
There are women, so the Armenian belief runs, who in consequence of deadly sins are condemned to pass seven years in the form of a wolf.{The Fables of Mkhitar Gosh (New York, 1987), translated with an introduction by R. Bedrosian, edited by Elise Antreassian and illustrated by Anahid Janjigian} A spirit comes to such a woman and brings her a wolf's skin. He orders her to put it on, and no sooner has she done this than the most frightful wolfish cravings make their appearance and soon get the upper hand. Her better nature conquered, she makes a meal of her own children, one by one, then of her relatives' children according to the degree of relationship, and finally the children of strangers begin to fall as prey to her. She wanders forth only at night, and doors and locks spring open at her approach. When morning draws near she returns to human form and removes her wolf skin. In these cases the transformation was involuntary or virtually so. But side by side with this belief in involuntary metamorphosis, we find the belief that human beings can change themselves into animals at will and then resume their own form.
France in particular had many reports of werewolves during the 16th century, and the consequent trials were very numerous. In some of the cases — e.g. those of the Gandillon family in the Jura, the tailor of Chalons and Roulet in Angers, all occurring in the year 1598 — there was clear evidence against the accused of murder and cannibalism, but none of association with wolves; in other cases, as that of Gilles Garnier in Dole in 1573, there was clear evidence against some wolf, but none against the accused. Yet while this lycanthropy fever, both of suspectors and of suspected, was at its height, it was decided in the case of Jean Grenier at Bordeaux in 1603 that lycanthropy was nothing more than an insane delusion. From this time the loup-garou gradually ceased to be regarded as a dangerous heretic, and fell back into his pre-Christian position of being simply a "man-wolf-fiend".
Some werewolf lore in France is based on documented events. The Beast of Gévaudan was a creature that terrorized the general area of the former province of Gévaudan in south-central France (it is now called Lozère). From the years 1764 to 1767 some unknown creature (perhaps human) killed upwards of 80 men, women, and children. It was described as a giant wolf by the sole survivor of the attacks. The attacks ceased after several wolves were killed in the area. A film called Brotherhood of the Wolf (2001) presented a highly fictionalized account of this story.
The lubins or lupins of France were usually female and shy in contrast to the aggressive loup-garous.[citation needed]
In Prussia, Livonia and Lithuania, according to the bishops Olaus Magnus and Majolus, the werewolves were in the 16th century far more destructive than "true and natural wolves", and their heterodoxy appears from the Catholic bishops' assertion that they formed "an accursed college" of those "desirous of innovations contrary to the divine law".
The wolf was still extant in England in 1600, but had become extinct by 1680. At the beginning of the 17th century the punishment of witchcraft was still zealously prosecuted by James I of England, and that pious monarch[8] regarded "warwoolfes" as victims of delusion induced by "a natural superabundance of melancholic".
Many of the werewolves in European tradition were most innocent and God-fearing persons, who suffered through the witchcraft of others, or simply from an unhappy fate, and who as wolves behaved in a truly touching fashion, fawning upon and protecting their benefactors. In Marie de France's poem Bisclaveret (c. 1200), the nobleman Bisclavret, for reasons not described in the lai, had to transform into a wolf every week. When his treacherous wife stole his clothing, needed to restore his human form, he escaped the king's wolf hunt by imploring the king for mercy, and accompanied the king thereafter. His behaviour at court was so gentle and harmless than when his wife and her new husband appeared at court, his attack on them was taken as evidence of reason to hate them, and the truth was revealed. Others of this sort were the hero of William and the Werewolf (translated from French into English about 1350), and the numerous princes and princesses, knights and ladies, who appear temporarily in beast form in the German fairy tales, or Märchen. See Snow White and Rose Red, where the tame bear is really a bewitched prince, and The Golden Bird where the talking fox is also a man.
Indeed, the power of transforming others into wild beasts was attributed not only to malignant sorcerers, but also to Christian saints. Omnes angeli, boni et mali, ex virtute naturali habent potestatem transmutandi corpora nostra ("All angels, good and bad have the power of transmutating our bodies") was the dictum of St. Thomas Aquinas. St. Patrick transformed Vereticus, a king in Wales, into a wolf; and St. Natalis cursed an illustrious Irish family with the result that each member of it was doomed to be a wolf for seven years. In other tales the divine agency is still more direct, while in Russia, again, men are supposed to become werewolves through incurring the wrath of the devil.
In the late 1990s, a string of man-eating wolf attacks were reported in Uttar Pradesh, India. Frightened people claimed, among other things, that the wolves were werewolves.
[edit] Becoming a werewolf
Historical legends describe a wide variety of methods for becoming a werewolf. One of the simplest was the removal of clothing and putting on a belt made of wolf skin, probably a substitute for the assumption of an entire animal skin which also is frequently described.[9] In other cases the body is rubbed with a magic salve.[10] To drink water out of the footprint of the animal in question or to drink from certain enchanted streams were also considered effectual modes of accomplishing metamorphosis.[11] Olaus Magnus says that the Livonian werewolves were initiated by draining a cup of specially prepared beer and repeating a set formula. Ralston in his Songs of the Russian People gives the form of incantation still familiar in Russia. Another theory is to be born on the 24th of December, and the child shall be born a werewolf. It is also said that the seventh son of the seventh son will become a werewolf. Another (and the most common modern belief) is to be directly bitten by a werewolf, where the saliva enters the blood stream.
In Galician, Portuguese and Brazilian folklore, it is the seventh of the sons (but sometimes the seventh child, a boy, after a line of six daughters) who becomes a werewolf.[12] In Portugal, the seventh daughter is supposed to become a witch and the seventh son a werewolf; the seventh son often gets the christian name "Bento" (Portuguese form of "Benedict", meaning "blessed") as this is believed to prevent him from becoming a werewolf later in life. In Brazil, the seventh daughter become a headless (replaced with fire) horse called "Mula-sem-cabeça". The belief in the curse of the seventh son was so extended in Northern Argentina (where the werewolf is called the "lobizón"), that seventh sons were abandoned, ceded in adoption or killed. A law from 1920 decreed that the President of Argentina is the godfather of every seventh son. Thus, the State gives him a gold medal in his baptism and a scholarship until his 21st year. This ended the abandonments, but it is still traditional that the President godfathers seventh sons.
Various methods also existed for removing the beast-shape. The simplest was the act of the enchanter (operating either on himself or on a victim), and another was the removal of the animal belt or skin. To kneel in one spot for a hundred years, to be reproached with being a werewolf, to be saluted with the sign of the cross, or addressed thrice by baptismal name, to be struck three blows on the forehead with a knife, or to have at least three drops of blood drawn have also been mentioned as possible cures. Many European folk tales include throwing an iron object over or at the werewolf, to make it reveal its human form.
In other cases the transformation was supposed to be accomplished by Satanic agency voluntarily submitted to, and that for the most loathsome ends, in particular for the gratification of a craving for human flesh. "The werewolves," writes Richard Verstegan (Restitution of Decayed Intelligence, 1628), "are certayne sorcerers, who having annoynted their bodies with an ointment which they make by the instinct of the devil, and putting on a certayne inchaunted girdle, does not only unto the view of others seem as wolves, but to their own thinking have both the shape and nature of wolves, so long as they wear the said girdle. And they do dispose themselves as very wolves, in worrying and killing, and most of humane creatures." Such were the views about lycanthropy current throughout the continent of Europe when Verstegan wrote. The ointments and salves in question may have contained hallucinogenic agents.
Becoming a werewolf simply by being bitten by another werewolf as a form of contagion is common in modern fiction, but rare in legend, in which werewolf attacks seldom left the victim alive to transform.
An interesting distinction is often made between voluntary werewolves and involuntary werewolves. The former are generally thought to have made a pact, usually with the devil, and turn into werewolves at night in order to indulge in mischievous acts. Involuntary werewolves, on the other hand, are werewolves by an accident of birth or health.In some cultures, individuals born during a new moon or suffering from epilepsy were considered very likely to be werewolves.
Werewolves have several weaknesses. The most common being an aversion to wolfsbane (a plant that supposedly sprouted from weeds watered by the drool of Cerebus while he was brought to the land of mortals by Hercules). They also, like vampires, maintain an aversion to religious artifacts such as crucifixes and holy water. One of the lesser known weaknesses is silver. It is sometimes thought that a werewolf in human form will not turn into a werewolf when the time comes if wearing a silver amulet. This effect would be increased if the amulet was filled with wolfsbane. Also, being stabbed with a silver dagger was supposed to convert a werewolf back to their human form
[edit] Russian shapeshifting spell
According to The Book of Werewolves by Sabine Baring-Gould, a Russian spell to transform into a werewolf ("Oborot" in the text) is as follows:
“ He who desires to become an oborot, let him seek in the forest a hewn-down tree; let him stab it with a small copper knife, and walk round the tree, repeating the following incantation:
On the sea, on the ocean, on the island, on Bujan,
On the empty pasture gleams the moon, on an ashstock lying
In a green wood, in a gloomy vale.
Towards the stock wandereth a shaggy wolf,
Horned cattle seeking for his sharp white fangs;
But the wolf enters not the forest,
But the wolf dives not into the shadowy vale,
Moon, moon, gold-horned moon,
Check the flight of bullets, blunt the hunters' knives,
Break the shepherds' cudgels,
Cast wild fear upon all cattle,
On men, all creeping things,
That they may not catch the grey wolf,
That they may not rend his warm skin!
My word is binding, more binding than sleep,
More binding than the promise of a hero!
Then he springs thrice over the tree and runs into the forest, transformed into a wolf.
”
Level upgrade (500)
Congratulations! You have gained enough experience to reach the next character level.Your maximum life energy has increased by 1000 health points and you were credited 5000 Gold!
History of the werewolf
Many European countries and cultures have stories of werewolves, including France (loup-garou), Greece (lycanthropos), Spain (hombre lobo), Bulgaria (varkolak, vulkodlak), Czech Republic (vlkodlak), Serbia, Montenegro, Bosnia (vukodlak/ вукодлак), Russia (oboroten' ), Ukraine (vovkulak(a), vurdalak(a), vovkun, pereverten' ), Croatia (vukodlak), Poland (wilkołak), Romania (vârcolac), Scotland (werewolf, wulver), England (werewolf), Ireland (faoladh or conriocht), Germany (Werwolf), the Netherlands (weerwolf), Denmark/Sweden/Norway (Varulv), Norway/Iceland (kveld-ulf,varúlfur), Galicia(lobisón), Portugal/Brazil (lobisomem), Lithuania (vilkolakis and vilkatlakis), Latvia (vilkatis and vilkacis), Andorra (home llop), Estonia (libahunt),Finland ("ihmissusi", "vironsusi"), and Italy (lupo mannaro). In northern Europe, there are also tales about people changing into animals including bears and wolves.
In Norse mythology, the legends of ulfhednar mentioned in Vatnsdœla saga, Haraldskvæði and the Völsunga saga may be a source of the werewolf myths. These were vicious fighters analogous to the better known berserker, dressed in bear hides and said to channel the spirits of these animals, enhancing their own power and ferocity in battle; they were immune to pain and killed viciously in battle, like a wild animal. They are both closely associated with Odin.
In Latvian mythology, the Vilkacis was a person changed into a wolf-like monster, though the Vilkacis was occasionally beneficial.[citation needed] A closely related set of myths are the skin-walkers. These myths probably have a common base in Proto-Indo-European society, where the class of young, unwed warriors were apparently associated with wolves.
Shape-shifters similar to werewolves are common in myths from all over the world, though most of them involve animal forms other than wolves. See lycanthropy and therianthropy for more information.
In Greek mythology the story of Lycaon supplies one of the earliest examples of a werewolf legend. According to one form of it Lycaon was transformed into a wolf as a result of eating human flesh; one of those who were present at periodical sacrifice on Mount Lycaon was said to suffer a similar fate. The Roman Pliny the Elder, quoting Euanthes,[5] says that a man of Anthus' family was selected by lot and brought to a lake in Arcadia, where he hung his clothing on an ash tree and swam across. This resulted in his being transformed into a wolf, and he wandered in this shape for nine years. Then, if he had attacked no human being, he was at liberty to swim back and resume his former shape. Probably the two stories are identical, though we hear nothing of participation in the Lycaean sacrifice by the descendant of Antaeus. Herodotus in his Histories[6] tells us that the Neuri, a tribe he places to the north-east of Scythia, were annually transformed for a few days, and Virgil is familiar with transformation of human beings into wolves.[7] In the novel Satyricon, written about year 60 by Gaius Petronius, one of the characters recites a story about a man who turns into a wolf during a full moon.
There are women, so the Armenian belief runs, who in consequence of deadly sins are condemned to pass seven years in the form of a wolf.{The Fables of Mkhitar Gosh (New York, 1987), translated with an introduction by R. Bedrosian, edited by Elise Antreassian and illustrated by Anahid Janjigian} A spirit comes to such a woman and brings her a wolf's skin. He orders her to put it on, and no sooner has she done this than the most frightful wolfish cravings make their appearance and soon get the upper hand. Her better nature conquered, she makes a meal of her own children, one by one, then of her relatives' children according to the degree of relationship, and finally the children of strangers begin to fall as prey to her. She wanders forth only at night, and doors and locks spring open at her approach. When morning draws near she returns to human form and removes her wolf skin. In these cases the transformation was involuntary or virtually so. But side by side with this belief in involuntary metamorphosis, we find the belief that human beings can change themselves into animals at will and then resume their own form.
France in particular had many reports of werewolves during the 16th century, and the consequent trials were very numerous. In some of the cases — e.g. those of the Gandillon family in the Jura, the tailor of Chalons and Roulet in Angers, all occurring in the year 1598 — there was clear evidence against the accused of murder and cannibalism, but none of association with wolves; in other cases, as that of Gilles Garnier in Dole in 1573, there was clear evidence against some wolf, but none against the accused. Yet while this lycanthropy fever, both of suspectors and of suspected, was at its height, it was decided in the case of Jean Grenier at Bordeaux in 1603 that lycanthropy was nothing more than an insane delusion. From this time the loup-garou gradually ceased to be regarded as a dangerous heretic, and fell back into his pre-Christian position of being simply a "man-wolf-fiend".
Some werewolf lore in France is based on documented events. The Beast of Gévaudan was a creature that terrorized the general area of the former province of Gévaudan in south-central France (it is now called Lozère). From the years 1764 to 1767 some unknown creature (perhaps human) killed upwards of 80 men, women, and children. It was described as a giant wolf by the sole survivor of the attacks. The attacks ceased after several wolves were killed in the area. A film called Brotherhood of the Wolf (2001) presented a highly fictionalized account of this story.
The lubins or lupins of France were usually female and shy in contrast to the aggressive loup-garous.[citation needed]
In Prussia, Livonia and Lithuania, according to the bishops Olaus Magnus and Majolus, the werewolves were in the 16th century far more destructive than "true and natural wolves", and their heterodoxy appears from the Catholic bishops' assertion that they formed "an accursed college" of those "desirous of innovations contrary to the divine law".
The wolf was still extant in England in 1600, but had become extinct by 1680. At the beginning of the 17th century the punishment of witchcraft was still zealously prosecuted by James I of England, and that pious monarch[8] regarded "warwoolfes" as victims of delusion induced by "a natural superabundance of melancholic".
Many of the werewolves in European tradition were most innocent and God-fearing persons, who suffered through the witchcraft of others, or simply from an unhappy fate, and who as wolves behaved in a truly touching fashion, fawning upon and protecting their benefactors. In Marie de France's poem Bisclaveret (c. 1200), the nobleman Bisclavret, for reasons not described in the lai, had to transform into a wolf every week. When his treacherous wife stole his clothing, needed to restore his human form, he escaped the king's wolf hunt by imploring the king for mercy, and accompanied the king thereafter. His behaviour at court was so gentle and harmless than when his wife and her new husband appeared at court, his attack on them was taken as evidence of reason to hate them, and the truth was revealed. Others of this sort were the hero of William and the Werewolf (translated from French into English about 1350), and the numerous princes and princesses, knights and ladies, who appear temporarily in beast form in the German fairy tales, or Märchen. See Snow White and Rose Red, where the tame bear is really a bewitched prince, and The Golden Bird where the talking fox is also a man.
Indeed, the power of transforming others into wild beasts was attributed not only to malignant sorcerers, but also to Christian saints. Omnes angeli, boni et mali, ex virtute naturali habent potestatem transmutandi corpora nostra ("All angels, good and bad have the power of transmutating our bodies") was the dictum of St. Thomas Aquinas. St. Patrick transformed Vereticus, a king in Wales, into a wolf; and St. Natalis cursed an illustrious Irish family with the result that each member of it was doomed to be a wolf for seven years. In other tales the divine agency is still more direct, while in Russia, again, men are supposed to become werewolves through incurring the wrath of the devil.
In the late 1990s, a string of man-eating wolf attacks were reported in Uttar Pradesh, India. Frightened people claimed, among other things, that the wolves were werewolves.
[edit] Becoming a werewolf
Historical legends describe a wide variety of methods for becoming a werewolf. One of the simplest was the removal of clothing and putting on a belt made of wolf skin, probably a substitute for the assumption of an entire animal skin which also is frequently described.[9] In other cases the body is rubbed with a magic salve.[10] To drink water out of the footprint of the animal in question or to drink from certain enchanted streams were also considered effectual modes of accomplishing metamorphosis.[11] Olaus Magnus says that the Livonian werewolves were initiated by draining a cup of specially prepared beer and repeating a set formula. Ralston in his Songs of the Russian People gives the form of incantation still familiar in Russia. Another theory is to be born on the 24th of December, and the child shall be born a werewolf. It is also said that the seventh son of the seventh son will become a werewolf. Another (and the most common modern belief) is to be directly bitten by a werewolf, where the saliva enters the blood stream.
In Galician, Portuguese and Brazilian folklore, it is the seventh of the sons (but sometimes the seventh child, a boy, after a line of six daughters) who becomes a werewolf.[12] In Portugal, the seventh daughter is supposed to become a witch and the seventh son a werewolf; the seventh son often gets the christian name "Bento" (Portuguese form of "Benedict", meaning "blessed") as this is believed to prevent him from becoming a werewolf later in life. In Brazil, the seventh daughter become a headless (replaced with fire) horse called "Mula-sem-cabeça". The belief in the curse of the seventh son was so extended in Northern Argentina (where the werewolf is called the "lobizón"), that seventh sons were abandoned, ceded in adoption or killed. A law from 1920 decreed that the President of Argentina is the godfather of every seventh son. Thus, the State gives him a gold medal in his baptism and a scholarship until his 21st year. This ended the abandonments, but it is still traditional that the President godfathers seventh sons.
Various methods also existed for removing the beast-shape. The simplest was the act of the enchanter (operating either on himself or on a victim), and another was the removal of the animal belt or skin. To kneel in one spot for a hundred years, to be reproached with being a werewolf, to be saluted with the sign of the cross, or addressed thrice by baptismal name, to be struck three blows on the forehead with a knife, or to have at least three drops of blood drawn have also been mentioned as possible cures. Many European folk tales include throwing an iron object over or at the werewolf, to make it reveal its human form.
In other cases the transformation was supposed to be accomplished by Satanic agency voluntarily submitted to, and that for the most loathsome ends, in particular for the gratification of a craving for human flesh. "The werewolves," writes Richard Verstegan (Restitution of Decayed Intelligence, 1628), "are certayne sorcerers, who having annoynted their bodies with an ointment which they make by the instinct of the devil, and putting on a certayne inchaunted girdle, does not only unto the view of others seem as wolves, but to their own thinking have both the shape and nature of wolves, so long as they wear the said girdle. And they do dispose themselves as very wolves, in worrying and killing, and most of humane creatures." Such were the views about lycanthropy current throughout the continent of Europe when Verstegan wrote. The ointments and salves in question may have contained hallucinogenic agents.
Becoming a werewolf simply by being bitten by another werewolf as a form of contagion is common in modern fiction, but rare in legend, in which werewolf attacks seldom left the victim alive to transform.
An interesting distinction is often made between voluntary werewolves and involuntary werewolves. The former are generally thought to have made a pact, usually with the devil, and turn into werewolves at night in order to indulge in mischievous acts. Involuntary werewolves, on the other hand, are werewolves by an accident of birth or health.In some cultures, individuals born during a new moon or suffering from epilepsy were considered very likely to be werewolves.
Werewolves have several weaknesses. The most common being an aversion to wolfsbane (a plant that supposedly sprouted from weeds watered by the drool of Cerebus while he was brought to the land of mortals by Hercules). They also, like vampires, maintain an aversion to religious artifacts such as crucifixes and holy water. One of the lesser known weaknesses is silver. It is sometimes thought that a werewolf in human form will not turn into a werewolf when the time comes if wearing a silver amulet. This effect would be increased if the amulet was filled with wolfsbane. Also, being stabbed with a silver dagger was supposed to convert a werewolf back to their human form
[edit] Russian shapeshifting spell
According to The Book of Werewolves by Sabine Baring-Gould, a Russian spell to transform into a werewolf ("Oborot" in the text) is as follows:
“ He who desires to become an oborot, let him seek in the forest a hewn-down tree; let him stab it with a small copper knife, and walk round the tree, repeating the following incantation:
On the sea, on the ocean, on the island, on Bujan,
On the empty pasture gleams the moon, on an ashstock lying
In a green wood, in a gloomy vale.
Towards the stock wandereth a shaggy wolf,
Horned cattle seeking for his sharp white fangs;
But the wolf enters not the forest,
But the wolf dives not into the shadowy vale,
Moon, moon, gold-horned moon,
Check the flight of bullets, blunt the hunters' knives,
Break the shepherds' cudgels,
Cast wild fear upon all cattle,
On men, all creeping things,
That they may not catch the grey wolf,
That they may not rend his warm skin!
My word is binding, more binding than sleep,
More binding than the promise of a hero!
Then he springs thrice over the tree and runs into the forest, transformed into a wolf.
”
Level upgrade (500)
Congratulations! You have gained enough experience to reach the next character level.Your maximum life energy has increased by 1000 health points and you were credited 5000 Gold!
Statistics
| Total loot: | 292,107.94 kgs of flesh |
| Victims bitten (via link): | 13 |
| Fights: | 3006 |
| Victories: | 2073 |
| Defeats: | 933 |
| Draws: | 0 |
| Gold gained: | ~ 111,000.00  |
| Gold lost: | ~ 24,000.00 |
| Damage to enemies: | 375153.27 |
| Damage from enemies: | 431274.54 |
The attributes of [LDM]felda_keratong02:
| Character level: | Level 43 |
| Strength: |    (109) |
| Defence: | (100) |
| Agility: | (103) |
| Stamina: | (100) |
| Dexterity: | (40) |
| Experience: |   (9136|9245) |
The ancestral site statistics of [LDM]felda_keratong02
| Attempted challenges: | 30 |
| Successful challenges: | 30 |
| Failed challenges: | 0 |
The sentinel of [LDM]felda_keratong02
| Sentinel breed: | Enraged hound |
| Sentinel name: | Enraged hound |
| Attack: | (2) |
| Defence: | (2) |
| Stamina: | (2) |
Profile
| Gender: | male |
| Age: | 20-25 Years |
| Hometown: | felda keratong,malaysia |
| ICQ-number: | --- |
| MSN Messenger: | gapo86 |
| Yahoo Messenger: | gapo_86 |
| AIM-Name: | --- |
| Jabber ID | --- |
| Skype ID | --- |
Arena
[LDM]felda_keratong02 has not yet achieved a special arena rank.
[LDM]felda_keratong02 has created 4 Werewolves so far:
| [BldMD]Senbonzakura | Level 25 | Loot 92751.37 kgs of flesh |
| born to kill | Level 10 | Loot 12335 kgs of flesh |
| comelsangat | Level 1 | Loot 0 kgs of flesh |
| [LDM]felda_soeharto | Level 1 | Loot 0 kgs of flesh |